Jews are always nearby. They assign themselves Slavic names and surnames for the sake of unrecognizability and camouflage.
Therefore, learn not to confuse them with the Slavic-Russians.

HOW TO RECOGNIZE A RUSSIAN POLITICIAN,
FROM A RUSSIAN SPEAKING POLITICIAN.

EDITORIAL FOREWORD

In our magazine we publish a list of the main anthropological characteristics inherent in representatives of Jewish nationality. I would like to immediately make a reservation that we publish signs by which one can recognize that this or that person belongs to Jewish nationality, not so that our readers, having become convinced that a Jew before them, would commit hostile actions against this Jew. For what? Your Jewish neighbor, just like you, travels in the stuffy subway and waits for a long time for the bus at a cold, dark stop. Just like you are painfully thinking about how to pay the next fees at school and still live to see pay. He, this neighbor of yours, did not rob Russia, he did not oppress the Russian people. Both you and him will not be allowed close to the financial flows, there is not enough room for our own people, just like Luzhkov and Berezovsky are squabbling. We are against enmity, hatred and discord between peoples. We are for freedom. For freedom of choice. Any person can freely choose how to act only if he knows what is what and what has what properties and consequences. By publishing signs by which one can distinguish a politician of Jewish nationality, we provide Russian voters of all nationalities with freedom, the freedom of conscious choice. Look at the candidate for whom you are being asked to vote, if you see that the candidate has the genetic characteristics of a person of Jewish nationality, then make your choice freely and consciously. Vote whether you want or not.

In the early nineties, we did not know what properties Jewish politicians have. Therefore, the choice of the majority of the population who supported Messrs. Yeltsin, Gaidar, Sobchak, Rutsky and others can hardly be considered free. All these gentlemen, during their election campaigns, did not say a word about their relatives of Jewish nationality and the fact that they themselves have every right to write in their passports, in the nationality column JEWS. But many people now know the properties and consequences of allowing a cohort of progressive figures with very similar Jewish faces to power. Many who were left without savings during the robbery perpetrated by Yegor Gaidar, many who believed the Jews of Mavrodi, who built the pyramids under the patronage of a Jewish president and a Jewish prime minister. Many understood well the qualities of Jewish politicians when their salaries began to be delayed for months, when the plundered Russian economy froze in paralysis. It became clear to many what Jews in power are like when the Jew Chernomyrdin fraudulently robbed both Russian and foreign banks, and all those who invested money in State Short-Term Obligations (something like Mavrodi tickets, only more abruptly, at the state level). And the Jew Kiriyenko, in order to compensate for losses from his predecessor’s scam, devalued the salaries of the entire population of Russia three times and allowed banks not to return money to depositors. Many in Russia realized that they should not trust the fate of Russia to those whose homeland is Israel. Many in Russia realized that the fate of the Russian people should be decided by Russians, and not by those whose relatives and they themselves have nothing to do with the Russian people. A Russian will try for his Motherland and for his Russian people, and a Jew, which is quite natural, for his Motherland and for his people.

Yes, now the choice will be more conscious, more free. But, in return for the Yeltsins, Nemtsovs, Chernomyrdins, Gaidars, Chubais and other figures of Jewish nationality, who have already stolen billions from the Russian people, Russian voters are pushing themselves into leaders, new nimble little men. How can you tell what clan and tribe they are? For what Motherland, for what people will they try? This is why we are publishing signs by which it will be possible to distinguish who belongs to Russian nationality and who to Jewish nationality. By being able to distinguish a Russian from a Jew, Russian voters will be more free in their choice.

PRIMARY SIGNS
JEWISH NATIONALITY

The primary set of features characterizing the objects under consideration are their behavioral and ideological manifestations, especially during emergency crisis situations. Signs of appearance serve only as useful additional information for the final conclusion about the degree of belonging of the object to the Jewish tribal community.

Currently, the external appearance of objects no longer clearly determines their belonging to the Jewish community. Therefore, in reality you have to operate with a whole complex of appearance features.

Often these are not obvious signs.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Negroes + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Today it is almost impossible to accurately distinguish between Sephardim and Ashkenazim. In rare cases, it is possible to draw conclusions only about the preferential genetic influence of one of the original clans. In Russia, the Jews originally appeared mostly from the Caucasus and Central Asia, having managed to assimilate the indigenous population in the indicated territories and assimilate with the indigenous population itself. Therefore, many signs of Dagestan Jews, for example, have nothing to do with the indigenous population, but accurately characterize the original clan of eternal emigrants. Before looking for special external signs in an object, it can be useful listen to his speech. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Such congenital speech defects as burr, grazing, tongue-tiedness, lisp, goon or nasality, congenital stuttering, creaky voice almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be carried out by many different in various ways. For example, let’s consider only two effective and trouble-free ones, with the help of which the pure indigenous population of not only all of Europe, but also Russia, decreased to 30% of the total population. This applies to both cities and villages. This happened often like this. A Jewish merchant who arrived in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers are surprisingly located along former trade routes. For example, the Old Believers who left the center of Russia for Siberia under the Romanovs have significantly less Jewish genetics than the bulk of those who remained. This shows that the main assimilation took place during the reign of the Romanovs.

The manual is intended to provide a statistical, probabilistic approach to the problems of the topic. Unlike the measuring system that became widespread in Nazi Germany, and which, as it turned out, turned out to be completely useless, this manual focuses on those obvious qualitative signs that are more characteristic of Jews.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in speech tone at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. Normal person can't speak like that. As for the Slavs, their speech tone is constant.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Laterally flattened head.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. At round shape head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. Eyelids closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but previous points 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side S, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow.
Apparently, this is one of the reasons why sparrows in Ukraine and Belarus are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of the Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other side, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. UPPER LIP

6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip rises so effectively that the upper gums are exposed. For example, Makarevich.

7. LOWER LIP

7.1. General sign protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

9.1. The monkey's jaw is pushed forward, clearly protruding from the general contour of the cheeks.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. LOWER JAW

10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.

11.FOB

11.1. Forehead and top part the heads seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead.
Occasionally the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

14. CHIN

14.1. The lower part of the chin is not horizontal, but slopes from the anterior border of the lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. In this case, white and black ancestors.
Obviously, this couldn’t happen in Rus' large quantity blacks in order to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic characteristics of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, the fact that the selection of the ancestors of the Jewish tribe was and continues to be carried out not according to a wide range of vital human characteristics, but first and foremost according to the degree of reproduction.
17.2. Due to overfeeding of children, they mature age Having straightened their figure, they continue to walk with the gait of former fat men. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families forced cramming begins at the age of 5-6, sometimes earlier, then by the age of 14-16 myopia will be ensured automatically. In the post-war period, 90% of Japanese people have varying degrees of myopia. This phenomenon is associated only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. CIRCUMCISION

(This sign, for obvious reasons, is not explicit and is not at all obligatory due to the atheism of many Jewish families. It is published in that fantastic case, if suddenly voters have to wash in the same bathhouse with future presidential candidates, or if one of our voters is female, due to the vicissitudes fate, you will be able to get to know one of the candidates better. We wish them happiness in their personal lives).

19.1. Although circumcision cannot be considered a purely external sign, some remarks will be helpful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person. Circumcision according to the Muslim rite was a definite development of the traditions of the desert nomads. Lack of water, heat and pervasive sand often led to inflammation of the foreskin, which, with prolonged suffering for its wearer, either gradually died off on its own or was immediately cut off completely. Circumcision according to the Jewish rite differs in that the foreskin is circumcised, only “from above”. As a result, a cushion remains approximately half the circumference of the penis. Asymmetrical circumcision according to the Jewish rite, if it is performed in early childhood, gradually bends the penis with a hook. Any form of circumcision always leads to increased, no, not potency, but lust. This is primarily due to the physiological structure of a person. Some women are very fond of circumcised Jews, because for them the “corrected” penis unnaturally speeds up the completion of the “process”. In conclusion, I would like to remind you that a candidate’s belonging to Jewish nationality (which in itself is not a crime) must be determined not by one, suddenly removed sign (for example, bulging eyes may be a sign of just a previous disease), namely , according to a complex of external and behavioral characteristics, in other words, there must be not only eyes, but also corresponding ears, lips, nose, etc. The presence of several, albeit by no means all, signs should in any case cause caution and the need for additional clarification of the nationality of the presidential candidate, etc.

In addition, the presence of even a whole complex of external signs of genetic belonging to Jewish nation, also cannot clearly indicate belonging to the Jewish nationality. The external resemblance of a person to people of Jewish nationality may also be a manifestation of a very distant relationship. That is, the presence among grandparents, or even great-grandfathers, of any representatives of the Jewish nation. In other words, quite often, especially in big cities, it happens that a person, even of pure Jewish appearance, has parents of pronounced Slavic appearance. He was brought up in a Russian family, has a purely Russian worldview, firmly considers himself Russian, and owes his purely external resemblance to his great-grandfather, whose name he does not even know. This does not happen rarely, and if the blood and genetics of the Russian nation significantly predominate in this person, then undoubtedly he should be perceived as one of our own, as a Russian. However, the presence of several, albeit not all, signs in appearance is not common man, and in the guise of a candidate for the future, presidents, governors, mayors, this is already serious. His possible affiliation with a foreign, non-Russian community could bring great harm to the Russian population. Such a person can start playing, with our Russian money, only for his own national goals and only for his Jewish brothers, etc. In this case, the presence of signs of belonging to the Jewish nation should in any case cause caution and the need for additional clarification of the nationality of this candidate .

In addition to everything, a presidential candidate may himself have a purely Russian appearance, but have one of his parents of Jewish nationality. Maybe married to a Jewish woman. Finally, for various reasons, such as the presence of compromising materials, financial obligations, etc., to be dependent on groups that have their own anti-Russian interests. Therefore, as it has been and continues to be accepted throughout the civilized world, before casting your vote for one candidate or another, it is recommended that you study your potential chosen one as thoroughly as possible. In particular, find out what nationality the candidate’s wife, his and her parents belong to. Who supports the presidential candidate's election campaign? As a rule, whoever pays calls the tune, that is, the future policy of the future president. The very policy that you will have to experience, on your own skin. Be careful, gentlemen and comrades, Russian voters, do not step on the same rake again.

There are several options for Jewish skulls: pear-shaped, highly elongated, round, compressed. All these forms are very different from the Slavic ones. Even a slightly elongated head retains its correct shape, while the skull of a Jew is not symmetrical. The Jewish pear-shaped skull is wide at the top and narrowed at the bottom, the elongated skull is very elongated, the round head is so retracted into the neck that the neck is not visible at all.

Tikhomirov claims that to determine whether one belongs to the Jewish nation one must also take a closer look at the side surface of a person’s skull. When examining the profile, it is clear that the Slav’s head is smoothly rounded and has no protrusions, flattened areas or sharp transitions. The skull of a Jew may have an elongated shape or be flattened. If you look at a Jew's head in profile, you will most likely see a sloping nape. Between the parietal and occipital parts there is often a straight section, sloping towards the back of the head. Unlike the almost straight Slavic forehead, the Jewish forehead deviates strongly back.

There are several types of Jewish noses: thin long nose, drop nose, wide nose. The elongated Jewish nose is distinguished by a thin end and a thin back. Sometimes in the area of ​​the bridge of the nose the bridge of the nose is widened. The tip of the nose sharply drops down, beyond the line. The teardrop nose begins to widen from the middle, downwards, widens and ends well below the line of the wings. One should not confuse the drop nose with the Slavic duck nose: the Russian duck nose has wide wings, while the Jewish drop nose has narrow wings, and the very tip of the nose is widened.

The centuries-old presence of Jews on the African continent left its mark on the appearance of some representatives of this nation. A reminder of Africa is the wide, Negroid nose. Distinctive features are wide wings, flattened shape, thickened tip. The wide nose does not go down, it ends on the same line.

If you look at most Jewish noses in profile, you can see the famous “hook” - the curved end of the nose, shaped like the number six. This curvature can start from the middle of the nose or right from the bridge of the nose. Also, the “hook nose” is characterized by elongated nostrils.

The Jew's earlobe is poorly defined. Sometimes it seems that she is not there at all. If there is a lobe, then it is attached to the head and does not look like a separate component, unlike the separate Slavic lobe. According to Tikhomirov, the shape of the ear also differs: if in the Slavic version the ear is pressed in the middle, and the upper and lower parts move slightly to the sides, then the Jewish ear moves away from the head in the middle, pressing against the side of the face with its upper and lower surfaces.

The Jewish ear can have the most bizarre shape: thicken in the middle, have tubercles, kinks, thickenings, and points. The side of the Jew's ear is often pulled upward or backward. The Jewish ear is attached to the head unevenly: it can be very strongly tilted back and located almost horizontally.

Sources:

• Photos of Jews
• M. Tikhomirov. Us and them. A visual representation of identifying ethnic kinship.

Intuition helps you feel what a person really is, despite how he tries to present himself to others. It is difficult for people without insight to adequately determine person By appearance, be it a familiar person or a newcomer. They evaluate their interlocutor superficially, by appearance, demeanor and behavior. Connoisseurs of “clothes” do not know whether a person is sincere in communication. If you wish, you can learn to understand what is hidden behind a person’s appearance, how he is configured and what he is thinking about at the moment.

Instructions

Carefully observe your opponent’s movements, facial expressions, and gestures. Congenital, genetic or acquired, they tell about inner world the owner, because they are done instinctively. Non-verbal conveys their emotions and feelings. And no matter how hard a person tries, no matter what kind of artist he is, the habit will still unconsciously jump out.

Immediately when you meet or get to know each other, pay attention to the person’s gestures. Be sure that a person who constantly touches his watch, handbag, jacket hem, etc. with one hand. or someone who shakes his hand by the fingertips during a greeting feels insecure and unprotected. The palm is the most powerful non-verbal signal. During a greeting, arms outstretched and palms open show that their owner is a “shirt guy” and is ready to communicate sincerely and honestly. A person hiding his hands under his armpits or in his pockets is clearly trying to hide something. If, when shaking hands, your hand is turned palm down, they want to express superiority and dominance. When shaking hands, take the vertical position of your palms as a sign of trust and respect. Aggression and cruelty are manifested in a handshake with a “crunch.” The wet and cold palm of the greeter will give away a weak sign, even if he entered with a cheerful, confident step.

Take a closer look at your interlocutor during a conversation. A person’s facial expressions and gestures during a conversation will tell you at what point the person is telling a lie, is intrigued by the conversation, and whether he agrees with you. As Dr. Desmond Morris noted, American scientists, studying the behavior of nurses, came to the conclusion that those who lied to the patient about his condition brought their hands to their faces, those who told the truth almost never did this. Hands raised to the face is the main gesture of deception. The person telling the story covers his mouth with his palm, touches the tip of his nose, rubs his eyelids, turns his eyes to the side - most likely he is a liar or someone who likes to exaggerate.

Support and convince the good intentions of the person who put his finger in his mouth. Understand that he is looking for support and approval from you, even if he calmly, without strain, talks about something. About a person's confidence in own strength, say the clasped fingers. However, white knuckles from strong grip warn of hostility or depression.

Look closely at the eyes of your interlocutor. Eyes tell a lot about a person and become signals in the process of communication. The pupils dilate with and with irritability. Consider a reliable and responsible person whose gaze is kept at the level of your eyes and in the zone of the “third” eye. A lowered gaze, just below your eyes, speaks of a friendly attitude. A sideways glance combined with raised eyebrows and a smile is a signal of interest. Frowning eyebrows and drawn together on the bridge of the nose, downturned corners of the mouth, a sidelong glance express

The difference in appearance between people who live on different continents turns into racial difference. The main external signs by which people can be distinguished different nationalities: eyes, skin color, nose, figure and hair. It so happened that Slavic people are interested in the question of how to distinguish a Jew from a Russian. Of course, there are differences, although sometimes they are not easy to discern.

What do Jews look like?

Even if the infusion of Jewish blood took place a hundred years ago, the descendants will still show characteristic signs.

• The head is narrowed at the bottom and widened at the top. The shape is a bit like an inverted pear.
• The nose from the middle of the back has an extended tip (not wings), extended downwards. In the form of a drop.
• The earlobes are very weakly defined or absent altogether.
• Circles under the eyes may indicate increased pigmentation in this area, as well as the presence of a huge amount of lymph nodes creates the appearance of bags under the eyes. This is also a Jewish feature.
• The eyebrows are black, wide, almost connecting to each other on the bridge of the nose.
• Lips are usually full. The fold from the nose to the corners of the mouth is pronounced.
• The chin is sharply defined; the lower part of the chin is horizontal, clearly highlighted, the transition points to the jaws are clearly visible.
• Hair. Dark ones are less often red, curly, the color of the hair on the beard and head is often different, the Orthodox have sidelocks, a beard and a mustache.
• Facial expressions. One of the most characteristic facial expressions is when the ends of the eyebrows, which are closer to the bridge of the nose, are raised, forming several vertical wrinkles in the area of ​​​​the bridge of the nose and several horizontal ones. deep wrinkles on the forehead. An expression often described as offended, surprised, or pleading.
• Figure. Average or below average height, wide pelvis, narrow shoulders, including in men.
• Moles. Jews often have dark moles on the nose, mouth, and chin.

How to recognize a Jew by his clothes?

Jews dress very characteristically, and it is not difficult to recognize them by their clothes. Typically, their wardrobe includes fur hats, thick raincoats and trousers that they tuck into socks, as well as a kippah worn under a hat. In fact, the question of how to distinguish a Jew is not difficult, because a Jew can be identified by several of the characteristics listed above.

How to recognize a Jew?
Jews are a nation whose roots go back to the ancient kingdoms of Judah and Israel. The people, who existed without their own state for more than two thousand years, are today scattered across many countries of the world.

Thus, according to official data, 43% of Jews live in Israel, 39% in the USA, and the rest in various parts of the world. Many of them live very close to us. Do you know how to recognize a Jew among Russians, Germans, Caucasians and other peoples of the world? What features of appearance and character distinguish this ancient and mysterious nation? Ask So, how to recognize a Jew? Ask him about it directly. Most Jews are proud of who they are and do not hide their origins. Many half-breeds do not even ask themselves which half to prefer: Jewish or Russian, Ukrainian, Belarusian... And even a drop of blood is priceless for them. This, by the way, is a normal human reaction. After all, Jews are ancient people with a rich history and cultural characteristics. So why not be proud of it? Ask them yourself. But there are cases when people try to hide their Jewish origin. And that's not normal. For example, during the distant years of perestroika, TV presenter Lyubimov was directly asked about this. And the showman live swore in front of the whole country that neither he nor his parents were Jews. Characteristic features, however, were present both in his appearance and behavior. And the surname spoke for itself: Lyubimov is derived from Liberman.

Look in your passport

What surnames do Jews have? Characteristic features of Jewish surnames are the German suffixes “-man” and “-er”. However, you need to be careful here. After all, both Germans and Latvians themselves have such surnames. For example, the famous commander Blucher was of purely Russian nationality, and he got his German surname from an ancestor who participated in the war with Napoleon. It was a reward for courage and service to the fatherland - to bear the name of a famous German commander.
There is one more feature of Jewish surnames. So, this may be a kind of “geographical stamp”. Many Jews, moving to Russia from Poland, changed their surnames in such a way that they could understand where they came from. For example, Vysotsky (Vysotsk village in Belarus), Slutsky, Zhitomirsky, Dneprovsky, Nevsky, Berezovsky (Berezovka village), Donskoy, etc. Jewish surnames can also be formed from diminutive female names. After all, unlike Russians, they trace their ancestry through the maternal line. Example: Mashkin (Mashka), Chernushkin (Chernushka), Zoykin (Zoyka), Galkin (Galka), etc. But remember that the surname is not a distinctive feature of Jews. Mashkin and Galkin may turn out to be real Russian men, and the seemingly standard Ivanov and Petrov may turn out to be Jews. So it’s too early to draw conclusions based on the last name alone. Choosing names With names, everything is much more complicated - they can be anything. Of course, there are purely Jewish ones. For example, Leo (derived from Levi), Anton (from Nathan), Boris (from Boruch), Jacob, Adam, Samson, Mark, Abram (from Abraham), Moses, Nahum, Ada (Adelaide), Dinah, Sarah, Esther ( from Esther), Faina and others.

But there is also separate category names that are of Israeli origin, but Russian people wear them even more often than the Jews themselves. The characteristic features of such names are the ending -il (Daniel, Michael, Samuel, Gabriel), as well as the biblical meaning (Mary, Joseph, Ilya (Elijah), Sophia).

Nose

So, what character traits Jewish faces? The first thing people always pay attention to is the nose. Moreover, many believe that this sign alone is enough to consider a person a Jew. The famous “Jewish shnobel” begins to bend from the very base. Thus, the Israeli anthropologist Jacobs described this phenomenon in detail: “the tip bends down, resembling a hook, and the wings are raised.” If you look from the side, the nose resembles the number 6 extended upward. People call this nose the “Jewish six.” However, based on this feature alone, it is impossible to say with certainty that a person is a Jew. If you look at the portraits of Russian writers, it turns out that almost all of them had big noses: Nekrasov, Gogol, Karamzin, and even Turgenev. But it is known for certain that they were not Jews. In fact, Israelis can have a wide variety of noses: fleshy “potato” noses, narrow ones with a hump, straight ones, long ones with high nostrils, and even snub noses. So, the nose alone is far from an indicator of “Jewishness.”

Common Mistakes

There is an opinion that there are certain signs that only Jews possess (characteristic facial features) - a huge nose, black eyes, thick lips. We've already dealt with the nose. As for dark eyes and full lips, these are the most common Negroid characteristics. And the Negroid admixture is characteristic not only of Jews, but also of people of other nationalities. For example, as a result of the union of a Mongoloid and a Negro, the same traits can be obtained. This admixture is often observed among Greeks, Spaniards, Portuguese, Italians, Arabs, Armenians, and Georgians. Another popular misconception is that Jews have dark, curly hair. Everything is the same here. The Negroid trait is obvious. On the other hand, the biblical Jew David was blond. This is already a Nordic admixture. And look at the Russian singer Agutin - a typical Jew, but by no means dark-haired.

Sign number one

And yet, how can one distinguish a Jew from a Slavic-Russian by his face? Are there reinforced concrete signs? Answer: yes.

If you doubt who is in front of you: a Jew or not, first of all pay attention to the racial trait - the Mediterranean admixture. Even Caucasians do not have it, who are often confused with Jews because of their fleshy noses, thick lips and curly hair. The Mediterranean admixture is very characteristic and clearly expressed even with great inbreeding. What is it? Both straight and in profile it is a very narrow long face. It does not expand upward, unlike typical Slavic-Russian faces. Only Jews have this head shape with a narrow and elongated nape. Characteristic features can be seen in photographs by Louis de Funes or Sofia Rotaru. Russian Jews are a mixture of Mediterraneans and Western Asians (Caucasians, Armenians). Ideal Examples- Boris Pasternak and Vladimir Vysotsky. So, the main distinguishing feature of Jews is a very narrow, long face that does not widen towards the top. If, due to some impurities, such a face has expanded, then anywhere, but not in the forehead area. A Jew's forehead is always narrow, as if it were squeezed in a vice. In other places, in principle, the head can expand. And after you have seen this sign, you can pay attention to the nose, lips, eyes, last name and everything else that distinguishes Jews.

Character Traits

The main character traits of any Jew are self-confidence, absolute self-esteem and any lack of shyness and timidity. There is even a special term in Yiddish that combines these qualities - “khutzpa”. There are no translations of this word into other languages. Chutzpah is a kind of pride that causes a desire to act, without fear of being underprepared or incapable.

What is “chutzpah” for Jews? Courage, the ability to change your destiny, to fight its unpredictability. Many Jews believe that the very existence of their state of Israel is sacred, and this is an act of chutzpah. As mentioned above, there are no analogues or translations of this concept in other languages. But in non-Jewish society, chutzpah has a negative connotation and is identified with the concepts of “arrogance,” “intolerance towards other people,” “shamelessness,” etc. Indirect signs It is worth considering some more distinctive features Slavs and Jews. So, for example, facial cleanliness. Jews, unlike most Russians, often have a cluster of birthmarks in the area of ​​the nose, mouth and chin. Moles are a sign of aging and degradation of the body. The later they form on the human body, the stronger the body. Among the Jews birthmarks, as a rule, are formed in childhood. We continue to name the characteristic features of Israelis - their gums are very exposed when they smile. This is very rarely observed among Slavic-Russians. Jews often have a fairly sparse and asymmetrical dentition, unlike the Slavs, who are characterized by dense lower and upper teeth

Burr as a speech defect is often considered an indirect sign. In principle, it is characteristic of some Jews. But only to a minority. Most Israelis pronounce the letter "r" very clearly. And they even teach this to Russians. But still, burring is a rare sign, because many of the Jews who had such a defect worked hard with a speech therapist. And any Russian child can have this pronunciation from birth. Nationality All peoples of the world do not have mandatory and strict laws that regulate nationality. There is freedom of choice: either the nationality of the mother or the father. The only exceptions are Jews. They have a strict and inviolable law: only those born of a Jewish mother can be considered a Jew. And this law is strictly observed throughout the entire existence of the nation.

Every nationality has features appearance, character, lifestyle. They tell them who a person is: Russian, Negro, Chinese, Jew. Representatives of the latter nation have rich history and cultural heritage live in many countries around the world. To identify a Jew, a description of what he looks like, knowledge of the peculiarities of his mentality and way of life will be useful.

How to distinguish a Jew: characteristic features

There are known ways to determine and recognize a person’s belonging to the nation in question. Easy - ask about it. Jews are often proud of their nationality and do not hide their origin. A person’s surname and even his character can tell about this. Another method for determining Jewish affiliation is recognizing a nation based on its appearance.

Head shape

To establish a person’s nationality, it is advisable to pay attention to the skull and face type.

The main sign of a Jew is the asymmetry of the head, in contrast to the Slavic-Russian, who has a clearly defined oval shape. For the latter, this creates a feeling of a secure, strong fit.

Jews often have an elongated head, the oval of the face is elongated, as in the photo of actor Nicolas Cage.

Asymmetry determines the types of skulls that Jews have, in addition to elongated: pear-shaped, round, compressed. The sloping back of the head is characteristic, which can be seen in the photo of the cellist, pianist and conductor Mstislav Rostropovich.

In this case, the person's profile clearly shows a flat area slightly sloping backwards.

It is not uncommon for a Jew to have a round head, but it is pressed into the shoulders due to the short neck. The photo shows comedian Mikhail Zhvanetsky.

This feature is often combined with short stature and excess weight of a person.

Another characteristic of the shape of a Jew’s head is the sloping forehead, visually tilted back. Yuri Nikulin's photograph shows this anthropological feature.

Nose

The way to determine nationality by appearance is to pay attention to a person’s nose. There are varieties of typical Jewish noses: wide, drop-shaped, elongated.

The famous “shnobel” is curved at the base, reminiscent of a hook, while the wings are raised. This shape forms the number 6, which is why in anthropology the nose is called the “Jewish six.”

The sign can be seen in the photo of actor Adrien Brody.

Among the Nazis in Germany, this characteristic of the nose was considered the main way to recognize Semitic appearance. In German schools, special classes were held where children were told the signs of the Jewish nation.

However, this type of nose is also found among Russians (in Gogol, Nekrasov), so one can judge nationality only by one external features do not do it.

Jews are characterized by an elongated thin nose, the tip of which goes far down beyond the line of the wings, which differs from classic shape Slavs The sign is clearly visible in the photo of musician Leonid Agutin.

The Jew Zinovy ​​Gerdt has a drop nose. This shape is characterized by a wide tip and elongation downwards.

The Jewish nose, turned up above the edge of the nostrils, is shown in the photo of actor Alexei Batalov.

Eyes

You can tell that a person belongs to Jewish nationality by looking at his eyes. Characteristic feature their bulge stands out, as in the photo of businessman Roman Abramovich.

When closing the eyes, the heavy eyelids are represented as part of a ball - this is the way the Germans identified Jews. They were also distinguished by the piercing gaze of a “lying man.” The signs were briefly and clearly listed in the German-sounding manual for children “Der Giftpilz”, created by Julius Streicher.

It is believed that Jews have poor eyesight: they are more likely than other peoples to suffer from color blindness and wear glasses.

Characterized by close proximity of the eyes, congenital strabismus is possible.

The color is predominantly dark, but there are also other shades, such as blue. There are blue-eyed brunettes among Jews.

Ears

A clear sign of Jewish nationality is a weakly defined, fused earlobe.

The shape of the shell is different, the contours of the lower half are often asymmetrical to the upper.

The Slavic ear is pressed to the side of the head with the middle. The Jewish one is fused with the lower and upper regions, as can be seen in the photograph of Vladimir Zhirinovsky.

Sometimes it seems that the shells on the bottom extend almost from the neck; they are called “saiga ears.”

Hair and beard

Among the representatives of the nation there is a variety of hair shades: from light to black. Characterized by curly, wavy strands. Jewish nationality is characteristic dark color hair: from brown to black.

However, blondes are not uncommon. There are more fair-haired people among Ashkenazim (German-speaking European Jews) than among other types.

Redheads are also possible, mainly Polish Jews and representatives of the nation in Russia.

An element of the hairstyle is sidelocks - grown strands at the temples. They are optional, but along with a beard and sideburns, they are considered a custom and tradition of Jewish culture.

If a person is bald, false strands attached to the headdress are used as sidelocks.

Mouth

A peculiarity of the structure of the mouth of Jews is the excessive exposure of the gums when smiling, like Andrei Makarevich.

Mobility of the lips and their asymmetry during conversation are noted.

Representatives of the nation are characterized by uneven dentition. In comparison with the Slavs, who have dense teeth, Jews have asymmetry of teeth, they are somewhat rare, as in the photo of Evgeny Evstigneev.

Last name and first name

The way to find out if there are Jewish roots is to analyze the person's last name and first name. However, you should not use the method as a fundamental one.

Characteristic endings of Jewish surnames:

• on “-man” (Liberman, Guzman);
• on “-er” (Stiller, Posner);
• on “-ts” (Katz, Schatz);
• with “-on” (Gordon, Kobzon);
• on “-ik” (Yarmolnik, Oleinik);
• with “-iy” (Vishnevsky, Razumovsky).

But their carriers are people of different origins. Endings similar to Slavic ones are possible (Soloviev). The origin of the Jewish surname is known from male and female names (Abramovich, Yakubovich, Rubinchik).

Leaving Poland, many Jews changed their surname, depending on where they were from - Vysotsky (Vysotsk village), Dneprovsky, Nevsky and so on.

There is great diversity in names. True Jewish ones (Daniil, Lev, Ilya, Yakov, Dina, Sofia) are often worn by representatives of Russian nationality.

What does a Jewish woman look like?

Jewish girls are confused with representatives of other nations, Caucasian or Mediterranean.

The distinctive features are similar to those of men, but are milder.

A purebred Jewish woman of middle and old age is usually presented as a woman with outstanding forms, a loud voice and the name Rozochka, Sarochka, and so on.

The representative of the nation is considered caring wife and a reverent mother who overprotects her children. However, they note the negligence of women in everyday life, clothing and appearance, specific body odor. The rude manners of young and old Jewish women, who are characterized by loudness, are distinguished. Due to carelessness, they often smell of tobacco and sweat.

Face

The portrait of a Jewish woman, like a man, has characteristic national features. The hair is mostly dark. The nose is large, elongated or with a hump, plump lips.

Worthy of attention beautiful eyes: slightly convex, bright and expressive.

They display eternal sadness, anxiety and worry.

Cheeks are sometimes chubby, which has been noted since childhood and persists in young girls and boys. Some sources cite excessive overfeeding of children and overprotection as the cause.

Jewish traditions include covering one's hair in public or in the presence of a male stranger.

However, today the custom is rarely observed, only in strictly orthodox circles.

Figure

A genetic feature of body structure is considered wide hips and narrow shoulders, full legs.

Jewish women predominantly have curvaceous and sensual forms, but there are also opposite types figures.

Such women are characterized by narrow bones, dark complexion, and subtle oriental beauty.

With age, the figure often deteriorates; overly fat Jewish women are a common phenomenon. Among the reasons are childbirth, since it is considered normal for a family to have 4-5 children, which is reflected in the appearance of the body.

Circumcision

A specific way to check Jewishness is to establish the integrity of the foreskin of the male genital organ.

In fact, circumcision is not only a Jewish rite, but also a Muslim one. The difference is that in the latter case the foreskin is absent. Among the Jews, it was recommended to do the procedure partially, the area was cut off only from above.

It is believed that the manipulations among the Jews caused the gradual formation of an upward bend in the genital organ and its acquisition of a hook-shaped appearance.

Features and rules of life

The complex history of the Jews explains why they did not have their own state for so long, which left an imprint on their development and way of life. In ancient times, they were under the yoke of the Egyptians, located on land under their control. After the capture of Judea by Rome, the Jews were finally expelled by the Latin pagans and forced to spread throughout the world, beginning a two-thousand-year wandering.

The nation, which existed for more than 2 thousand years without its own state, is now spread almost everywhere. The place where most of its representatives live is Israel (43%), 39% is in the United States of America, the remaining share is in other states. Currently, the number of Jews living on earth is 16.5 million.

The question of what race the Jews belong to is complex, since they combined the features of various peoples who came into contact with them, which also affected external signs nation. According to their anthropological type, they are classified as Caucasians of the Indo-Mediterranean race.

The nation includes half-breeds (mixing with Russians, Poles and Poles, and so on), while the true representative is considered to be a person with Jewish roots on his mother’s side. To find out if they exist, you can contact a special service that will search the archives and determine the relationship. To receive an inheritance, move to Israel, join the community, and so on, they must prove the presence of Jews in the family up to the third generation (maximum grandparents).

The peculiar behavior of representatives of a nation is a sign of belonging to it. They highlight such qualities of Jews as self-confidence, self-esteem, and pride. Psychology unites them into the concept of “chutzpah.” Jews are bad and dangerous according to the public, who consider them greedy, stingy, selfish, and rude.

An interesting fact is how Jews recognize each other. They call the sign “sorrow in the eyes.” A happy look is not typical for them.

Jews are the only people who managed to maintain their isolation, culture, religion, despite scary story. Perhaps they achieved this by considering themselves better than others, living according to established rules, why they don’t attract others into their community.

However, by going through the rite of conversion, you can become a Jew even if you are not a Jew. This requires the consent of 3 rabbis, memorizing 613 commandments, learning the religious canon, taking an oath, circumcision is indicated for men.

The rules that real Jews observe are described in the book of the Torah: what they eat and drink (kosher food and drinks), use separate utensils when they are not working (on Shabbat), and so on.

Jewish blood is revealed by the characteristics of the voice timbre: high in men and low in middle-aged and older women. At the end of sentences there is a characteristic increase in tone. Signs include a senile, rattling voice that persists from childhood to the end of life. However, this feature does not prevent Jews from singing and amaze others with their talent. An example of this is Tamara Gverdtsiteli.

An important feature is the fact that Jews live long. Average duration life is 82 years. The reasons are developed medicine, favorable social conditions. However, the representatives of the nation themselves condition longevity on warm friendly relations, love and harmony in the family.

Jews are considered a cunning and quick-witted people. Stories and anecdotes about their intelligence and ingenuity are written and told everywhere. This also explains why the 3rd floor is called Jewish. It is convenient in terms of life: it does not rise high, it is located away from the roof. The term appeared in the USSR and is relevant for five-story buildings. To some extent, it reveals the essence of Jewishness.

Representatives of the nation are distinguished by their extraordinary intelligence and creative abilities, among them there are politicians, musicians, actors and so on.

This determines the public opinion that a terry Jew cannot be deceived and cannot be defeated. The photo shows a young but already famous journalist and political scientist Fridrikhson Nadana Aleksandrovna.

Relations between Russians and Jews were characterized by mutual dislike; the former contemptuously called the latter Jews. However, now there is no tension between representatives of the nation, and there is a trend for the better.

Common Misconceptions

There are rumors, conjectures, and assumptions about the Jewish nation. However, not all of them are true.

• Only someone born Jewish can become a Jew.. The statement is erroneous, since a non-Jew, having undergone the rite of conversion, is recognized as a member of the community.
• Representatives of the nation have a huge nose, plump lips and black eyes. In fact, there are fair-haired or red-haired Jews with thin noses.
• An indirect sign of Jews is that they burr. This is due to the guttural pronunciation of the letter “r”, which is why it is perceived as a speech defect. However, most of them speak correctly and clearly, and burring is characteristic of people of other nationalities.
• The Jews crucified Jesus Christ. The Romans did this. The Jews denounced the son of God, and also did not prevent the execution.
• Jewish women have the largest breasts. The statement is due to the characteristics of women’s figures, but according to research, the primacy belongs to residents of Great Britain.
• Jews have the longest nose. However, more outstanding dimensions of the olfactory organ were recorded among the Turks.
• Jewish language Yiddish. Their languages ​​are Hebrew and Aramaic. Yiddish is a form of dialect language characteristic of Ashkenazim.